Who is rahab in the book of job

Calling upon the people to place their trust in Yahweh as the supreme vanquisher of all foes, however numerous and strong, the Prophet calls upon God Himself to manifest His power as at the time when He overcame Rahab. The picture here forms a complete analogy to the Babylonian myth—even to the conception of Rahab as a dragon. Morris Jastrow, Jr. I don't know what resources you have in your Logos library but try doing a Basic search on "rahab NEAR dragon" and see what you get. The article from Anchor Bible Dictionary is instructive here.

In particular the second sentence, "The name of this monster has not hitherto been discovered in any extrabiblical text. You can preview some pages of it on Google Books, and it appears to be widely available in libraries. Creation and Chaos in the Primeval Era and the Eschaton. The Religion of Babylonia and Assyria. The name of a mythological sea serpent or dragon, lit. The name of this monster has not hitherto been discovered in any extrabiblical text.

In the OT, Rahab functions similarly to Leviathan, an originally Canaanite chaos monster, but whether these are to be identified or are separate monsters in origin is not entirely clear. Rahab appears in two different contexts in the OT. On the one hand, it appears as a sea monster defeated at the time of creation Ps —Eng ; Job ; , and on the other as a metaphorical name for Egypt Ps ; Isa In Isa the two usages may be fused.

You did crush Rahab with a mortal blow, you did scatter your enemies with your mighty arm. How then can I answer him, choosing my words with him? Job 40— Isa That the defeated sea dragon Rahab should serve as a metaphor for Egypt is understandable when one recalls the oppressive role which Egypt played with regard to Israel before the Exodus and the location of the heart of the Exodus deliverance at the sea Exodus 14— Was it not you who hewed Rahab in pieces, who pierced the dragon?

Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over? So the ransomed of the Lord will return and come to Zion with singing, everlasting joy shall be on their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away. The reference in v 9 to the defeat of Rahab could refer to the chaos monster at the time of creation, to Egypt at the time of the Exodus, or to a fusion of both.

John Day, "Rahab Dragon " In , in , vol. Kyle: there is a sea monster in Revelation and more info might be of help in interpreting that part. I would not do this. I would allow the sea monster in revelation be just the sea monster in revelation. It is widely understood that the sea monster in revelation is a symbol for the roman empire.

Any historical illustration, however, from the history of Egypt in connexion with Israel is not to be looked for in this Book, the scene of which is laid in an age anterior to the Exodus. Direct allusions do not occur to the history of Israel. Allusions of any kind are rare, but such as are made are to the general history of mankind before Israel became a nation, cf. Job , a reference to the flood or the cities of the Plain.

Psalm margin. All this leads finally to the conclusion that Rahab is the monster of the sea, which is probably nothing but the sea itself, as appears from Job In the poetical nature-myth this stormy sea, assaulting heaven with its waves, was personified as a monster leading his helpers on to wage war with heaven, but was quelled ch.

Job by the might of God. That the Poet makes use of the floating fragments of superstition and mythology still existing in the popular mind has nothing surprising in it.

Pulpit Commentary Verse There is no "if" in the original; and the passage is best taken categorically: "God does not withdraw his anger;" i. In the earlier Aryan myths there is a similar personification of evil in Vitre, called Dasiya, "the Destroyer," and at perpetual enmity with Indra and Agni 'Religions of the Ancient World,' p.

The Babylonians and Assyrians had a tradition of a great "war in heaven" 'Records of the Past,' vol. All these seem to be distorted reminiscences of that great conflict, whereof the only trustworthy account is the one contained in the Revelation of St. John, "There was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels" - the "helpers" of the present passage - "and prevailed not; neither was their place found any more in heaven" Revelation , 8.

Job, it seems, had inherited one of such traditions, one in which the power of evil was known as Rahab, "the Proud One;" and he means here to say that God not only holds men in subjection, but also beings much more powerful than man, as Rahab and his helpers, who had rebelled and made war on God, and been east down from heaven, and were now prostrate under God's feet. Who will say to Him: What doest Thou? Future post denying the Covid existence, calling it a hoax, will be addressed via the warning system.

There has been an addition to the announcement regarding unacceptable nick names. The phrase "Let's go Brandon" actually stands for a profanity and will be seen as a violation of the profanity rule in the future. Feb 7, 1. There is a serpent called "Rahab" mentioned in some versions of the bible: "He has inscribed a circle on the surface of the waters At the boundary of light and darkness.

By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent. By His Spirit He adorned the heavens; His hand pierced the fleeing serpent. Feb 7, We teamed up with Faith Counseling. Can they help you today? Feb 7, 2. Feb 7, 3. O, and the serpent is a celestial grouping of stars which made the shape of a serpent.

Feb 19, 4. Feb 19, Feb 19, 5. Feb 19, 6. Feb 19, 7. Psa To him that stretched out the earth above the waters: for his mercy [endureth] for ever. Job Hast thou with him spread out the sky, [which is] strong, [and] as a molten looking glass? Feb 20, 8. Since Job is a poetry book the use of the word seems to be metaphorical and I would suggest any translation you gave is acceptable. However with that said the latter of the text does speak of a "fleeing serpent" so I would think the original metaphor was meant as rahab the mythical sea monster and probably not much to do with Egypt, but better suited with meanings of storms and pride with the context.

In Jewish Folklore, that stems from this passage, Rahab is a type of demon that dwells in the sea. JavaScript seems to be disabled in your browser. For the best experience on our site, be sure to turn on Javascript in your browser. The Sea Dragon, Rahab, and the Leviathan.

Back in the day, sea monsters were huge opponents of the god s. They had different names and took on different forms Rahab , the sea dragon, and the Leviathan , but they all played the same role.

It was like passing the bar , but for ancient gods—you have no street cred unless you take on this dragon. In the Book of Job, God shows up late in the game to say his piece about divine power.