What happens if you break passover

Akiba read the Song as an allegory of the passionate courtship between God and Israel that grew out of the liberation from Egypt. The laws of Hametz might be seen as an early test of that relationship, which had yet to be formalized in the covenant that would be drawn up at Sinai a few months later. So a callous disregard for these laws could be seen as a serious betrayal of divine love, akin to marital infidelity. The rabbinic punishment for incest and adultery is identical to the one for breaking Passover: Karet, literally being "cut off" from relationship — with God, the Jewish people and with life itself.

This punishment is said to lead to a premature death and a living hell in the world to come. All of this makes it somewhat understandable that your friend would compare breaking Passover with sexual indiscretions. Home Share Search. Email Facebook Twitter. Give Podcast Subscribe. Sarah Seltzer.

Family and friends gather together after nightfall on the first and second nights of the holiday for the high point of the festival observance, the Seder. The Seder meals ;include four cups of wine, eating matzah and bitter herbs, and retelling the story of the Exodus. Note: To some followers of Judaism, it is considered disrespectful to write out the name of the Lord in full.

Thank you for your understanding. The Israelites had been slaves to Egyptian pharaohs for many decades. Moses tried to appeal to the Egyptians with a message from G-d, but this were ignored. Devastating plagues destroyed crops and livestock. The Pharaoh relented. Six hundred thousand adult males, plus many more women and children, left Egypt on that day and began the trek to Mount Sinai. Perhaps the most well-known of Passover foods is maror bitter herbs and matzah unleavened bread , which is a reminder of the haste with which the slaves left Egypt because they did not even have time for the bread to rise.

For the duration of Passover, no leavened or fermented food or drink is eaten, including cake, cookies, cereal, pasta, and most alcoholic beverages. Traditionally, the matzah is served with a sweet condiment called charoset , a mixture of apples, nuts, and wine.

The basic recipe though it varies is:. Put the walnuts in the chopping bowl if doing by hand or a food processor fitted with the steel blade. Roughly chop into large dice or pulse just a few times in the processor, being careful not over-process. Add the apple pieces and chop or pulse to desired consistency.

Add rest of ingredients and stir well to blend. Makes about 2 cups. The above recipe is the most basic version. Below is another charoset recipe , which uses honey, raisins, and dried apricots. Credit: Chatelaine. A traditional Passover meal also includes gefilte fish and matzo ball soup for starters. A classic dinner dish is a beef brisket. Note: For the duration of the 8 or 7 days in Israel of Passover, chametz leaven is avoided. It's actually hypocritical to say G-D instead of God.

God is God, except you're talking about Man-made gods. We are one in Christ Jesus! If you say Passover is for the Jews, then, is Tithe payment not for Jews also? Why do we collect tithes, the Jew's commandments but neglect the Passover or the biblical Sabbath laws? Sometimes I wonder why we allowed Satan to control our minds and practice what is unscriptural! Jesus Christ has never instructed us to disobeyed the laws, because He said "I didn't come to abolish the Laws!

Grace has nothing to do with obeying the laws! The following times are for West Hartford, CT. However, after you give slight calculations or investigation, you will find your city's exact Pesach Z'manim Passover Ritual Times --based on the times of sunrise and sunset in your city. This year, the day before Passover falls on a Sabbath Saturday. Thus, preparations for Pesach have gigantic differences in when they can be done. We must Burn Chametz by A. We must light Shabbos Candles by P..

We can eat Chametz until A. Magid — The story of the exodus is recited. As mentioned above, the telling of the story is one of the commandments connected with the observance of Pesah, hence the Haggadah. The Haggadah as a whole has two main divisions. The first contains most of the ceremonies, and the recital of historical and expository passages explaining the reason for the Seder celebration.

The second part comes after the meal. The passages recited here are hymnal and glorificatory, also expressing our hopes for deliverance. The first part, which begins after Qiddush and the few preliminary rituals, is referred to as Magid. It comprises the following sections. The answers follow, with illustrations of the duty to recount the story of the exodus, the description of the four sons, and the exposition of Joshua and Deuteronomy , leading to an elaboration of the ten plagues.

Then follow psalms of thanksgiving and the prelude to the meal with its attendant ceremonies. Usually it is the youngest son who asks the four questions.

In ancient times the questions were spontaneous, and the child had to be prepared in advance if he was not alert enough to ask questions on his own. Later the questions became set with a permanent text which the children had to learn. If the children cannot ask the questions, or if there are no children, the wife may ask them, or another adult, or the celebrant himself reads the questions B. It is customary to spill a bit of wine from the cup at the mention of each of the ten plagues.

This is also done when the mnemonic of the plagues is said. This practice probably originated in an ancient belief that in so doing we ward off evil—nolo me tangere Roth, Haggadah, p.

A more rationalistic explanation is given by Don Isaac Abarbanel. The spilling of the wine is a sign that our cup of joy is not full since our deliverance involved the punishment of others; our joy is made incomplete by the fact that the Egyptians suffered so that we might be liberated. Before the conclusion of the first part of the Haggadah, marked by the drinking of the second cup of wine, the first two paragraphs of Hallel are recited, as they were during the sacrifice of the Paschal lamb M.

The usual blessing is omitted Tur, O. The blessing is recited only when all of Hallel is recited without interruption, or when Hallel is recited by day see Kasher, Haggadah Shelemah, pp. The first part of the Haggadah ends with the second cup of wine, which is preceded by the blessing on wine O.

Rachsa — As before every meal, each participant washes his hands and recites the blessing al ntealat yadaim O. Motzi Matzah — After the washing of the hands, the leader takes the matsot from the Seder plate and recites two blessings, the usual hamotzi and the special blessing for matsah, achilat matzah, and then distributes a piece of the uppermost matsah and a piece of the broken middle matsah to each participant; these are eaten while reclining to the left O.

When a large group is present, the participants can use other matsot. The eating of matsah is an obligation only at the Seder, and is optional during the rest of Pesah. The requirement of abstaining from leaven applies to all of Pesah O. Marror — The participants take a piece of bitter herb, usually horseradish root, dip it into the Haroset to reduce its sharpness, and eat it after reciting the blessing al achilat marror O. Korech — The leader breaks the bottom matsah into smaller pieces and makes sandwiches of bitter herbs between two pieces of matsah.

Customs vary as to whether Haroset is used here again ibid. The eating of bitter herbs is a biblical commandment Exod. It is a symbol of the bitter servitude our ancestors experienced as slaves in Egypt M.

The Haroset, which lessens the sharpness of the Maror, is a compound of apples, almonds, raisins, and spices, chopped very fine into a paste with the addition of some wine. The color and general composition of the Haroset remind us of the mortar which the Hebrew slaves used while working on the building projects assigned by their taskmasters. Jewish mothers, fearing for the lives of their infants if they were boys, used to give birth in the secrecy of orchards, unseen by human eyes, and there, we are told, angels came down from heaven to help them.

The other ingredients of the Haroset are also fruits to which the people of Israel have been compared O. Shulchan Orach — The meal is an integral part of the Seder service. The heart of the service in ancient times was the eating of the Paschal lamb, which had to be consumed within the confines of Jerusalem and in a state of ritual purity.

Nowadays the table becomes an altar, and eating performed in the right spirit becomes an act of worship. A spirit of reverence, therefore, should pervade the meal.

Immoderate eating or drinking would be blasphemy O. By such measures the commonplace is sanctified, becoming an act of divine service Roth, Haggadah, p. It is customary to start the Seder meal with a hard-boiled egg dipped in salt water. It has been pointed out, however, that popular lore throughout the world generally associates eggs with the spring season.

While the egg may be a relic of an ancient custom, it can be given a fresh symbolic value Roth, Haggadah, p. Various explanations in this vein have been offered. Eggs are a symbol of mourning round things are generally eaten in a house of mourning , and thus the egg at the Seder is said to be a gesture of mourning for the destruction of Jerusalem, added in place of the special festival offering, which can no longer be offered.

This interpretation is emphasized by the fact that the ninth of Av always falls on the same day of the week as the first night of Pesah. In general, the more a food is cooked, the softer it becomes. With the egg, however, the opposite is the case. This is symbolic of the people of Israel.

The more they are oppressed by the nations of the world, the harder they become in their determination not to yield and to remain faithful to the covenant. The rest of the Seder meal follows the custom of the land regarding festive meals. In certain places, however, roasted meat is forbidden at the Seder because the Paschal lamb was roasted, and roasted meat might be construed as being a Paschal sacrifice, which is forbidden today. In some other places, there is no restriction on roasted meat but an entire lamb may not be roasted, since it would be too similar to the Paschal lamb O.

Saphun — After the meal, the half-matsah that was put aside early in the evening is distributed to the participants, each of whom eats a piece to conclude the meal. This is the Afiqoman. The word afiqoman has been given various interpretations. For us the Afiqoman represents the Paschal lamb, which was traditionally the last thing to be eaten at the Seder so that its taste and recollection would remain uppermost.

Therefore nothing is eaten after partaking of the Afiqoman O. There is a difference of opinion about drinking after the Afiqoman. Some authorities only permit the drinking of water—with the exception, of course, of the last two of the four statutory cups of wine O.